GOD is the ultimate solution of all the human-problems. If nothing is working, switch to the God’s place,everything will get set. Being a popular destination for problem resolutions temples,mosque’s, Church’s are the places of a lot of beliefs. Throughout the world there are a large number of beliefs regarding how a human should behave in places like temple. I am not completely dis obeying them, but I am a guy against such practices. Here are some beliefs that are quite weird. Have a look…
Although incorruptibility is still recognized as supernatural in Roman Catholicism, it is no longer counted as a miracle in the recognition of a saint.
Incorruptibility is seen as distinct from the good preservation of a body, or mummification. Incorruptible bodies are often said to have the odour of sanctity, exuding a sweet or floral, pleasant aroma.
In Roman Catholicism, if a body remains incorruptible after death, this is generally seen as a sign that the individual is a saint, although not every saint is expected to have an incorruptible corpse.
When the Catholic Church recognized incorruptibles, a body was not deemed incorruptible if it had undergone an embalming. As such, although the body of Pope John XXIII remained in a remarkably intact state after its exhumation, Church officials quickly pointed out that the Pope’s body had been embalmed and that there was a lack of oxygen in his sealed triple coffin.
Deal with the Devil
A deal with the Devil, pact with the Devil, or Faustian bargain is a cultural motif widespread in the West, best exemplified by the legend of Faust and the figure of Mephistopheles, but elemental to many Christian folktales. In the Aarne-Thompson typological catalogue, it lies in category AT 756B – “The devil’s contract.”
According to traditional Christian belief in witchcraft, the pact is between a person and Satan or any other demon (or demons); the person offers his or her soul in exchange for diabolical favours. Those favours vary by the tale, but tend to include youth, knowledge, wealth, or power.
It was also believed that some persons made this type of pact just as a sign of recognizing the Devil as their master, in exchange for nothing. Regardless, the bargain is a dangerous one, as the price of the Fiend’s service is the wagerer’s soul. The tale may have a moralizing end, with eternal damnation for the foolhardy venturer. Conversely it may have a comic twist, in which a wily peasant outwits the Devil, characteristically on a technical point.
Any apparently superhuman achievement might be credited to a pact with the Devil, from the numerous European Devil’s Bridges to the superb violin technique of Niccolò Paganini.
Satī was a religious funeral practice among some Indian communities in which a recently widowed woman would have immolated herself on her husband’s funeral pyre. The practice had been banned several times, with the current ban dating to 1829 by the British.
The term is derived from the original name of the goddess Sati, also known as Dakshayani, who self-immolated because she was unable to bear her father Daksha’s humiliation of her (living) husband Shiva. The term may also be used to refer to the widow herself. The term sati is now sometimes interpreted as “chaste woman.”
Few reliable records exist of the practice before the time of the Gupta empire, approximately 400 AD. After about this time, instances of sati began to be marked by inscribed memorial stones. The earliest of these are found in Sagar, Madhya Pradesh, though the largest collections date from several centuries later, and are found in Rajasthan. These stones, called devli, or sati-stones, became shrines to the dead woman, who was treated as an object of reverence and worship. They are most common in western India.
By about the 10th century sati, as understood today, was known across much of the subcontinent. It continued to occur, usually at a low frequency and with regional variations, until the early 19th century.
Widows did this because it was supposed to cast away any sins the husband had committed, making him able to have a happy afterlife. This was voluntary for the widow, but they were put under much pressure to do it and were looked upon as a bad person if they did not go through with it.
Some instances of voluntary self-immolation by both women and men that may be regarded as at least partly historical accounts are included in the Mahabharata and other works. However, large portions of these works are relatively late interpolations into an original story,rendering difficult their use for reliable dating.
Also, neither immolation nor the desire for self-immolation are regarded as a custom in the Mahabharata. Use of the term ‘sati’ to describe the custom of self-immolation never occurs in the Mahabarata, unlike other customs such as the Rajasuya yagna. Rather, the self-immolations are viewed as an expression of extreme grief at the loss of a beloved one.
The ritual has prehistoric roots, and many parallels from other cultures are known. Compare for example the ship burial of the Rus’ described by Ibn Fadlan, where a female slave is burned with her master.
Aristobulus of Cassandreia, a Greek historian who traveled to India with the expedition of Alexander the Great, recorded the practice of sati at the city of Taxila. A later instance of voluntary co-cremation appears in an account of an Indian soldier in the army of Eumenes of Cardia, whose two wives vied to die on his funeral pyre, in 316 BC. The Greeks believed that the practice had been instituted to discourage wives from poisoning their old husbands.
Voluntary death at funerals has been described in northern India before the Gupta empire. The original practices were called anumarana, and were uncommon. Anumarana was not comparable to later understandings of sati, since the practices were not restricted to widows — rather, anyone, male or female, with personal loyalty to the deceased could commit suicide at a loved one’s funeral.
These included the deceased’s relatives, servants, followers, or friends. Sometimes these deaths stemmed from vows of loyalty, and bear a slight resemblance to the later tradition of junshi in Japan.
It is theorized that sati, enforced widowhood, and girl marriage were customs that were primarily intended to solve the problem of surplus women and surplus men in a caste and to maintain its endogamy.
Under the Delhi Sultanate (1206–1527), permission had to be sought from the widow prior to any practice of Sati as a check against compulsion. However, this later became more of a formality.
A temple garment (also referred to as garments, or Mormon underwear) is a type of underwear worn by members of some denominations of the Latter Day Saint movement, after they have taken part in the Endowment ceremony.
Garments are worn both day and night and are required for any previously endowed adult to enter a temple.The undergarments are viewed as a symbolic reminder of the covenants made in temple ceremonies, and are viewed as either a symbolic or literal source of protection from the evils of the world.
The garment is given as part of the washing and anointing portion of the endowment. Today, the temple garment is worn primarily by members of LDS Church and by members of some Mormon fundamentalist churches. Adherents consider them to be sacred and not suitable for public display. Anti-Mormon activists have occasionally publicly displayed or defaced temple garments to advance their opposition to the LDS Church.
Temple garments are sometimes derided as “magic underwear” by non-Mormons but Mormons view this terminology to be misleading.
Fall of Mankind
In Christian doctrine, the fall of man, or simply the fall, refers to the transition of the first humans from a state of innocent obedience to God to a state of guilty disobedience to God. In Genesis chapter 3, Adam and Eve live at first with God in a paradise, but the serpent tempts them into eating the fruit from the tree of knowledge of good and evil, which God forbade.
After doing so they become ashamed of their nakedness and God consequently expelled them from paradise. The Fall is not so-named in the Bible, but the story of disobedience and expulsion is recounted in both Testaments in different ways. The fall can refer to the wider theological inferences for all humankind as a consequence of Eve and Adam’s original sin. Examples include the teachings of Paul in Romans 5:12–19 and 1 Cor. 15:21–22.
Most Christian denominations believe that the fall corrupted the entire natural world, including human nature, causing people to be born into original sin, a state from which they cannot attain eternal life without the gracious intervention of God. Protestants hold that Jesus’s death was a “ransom” by which humanity was offered freedom from the sin acquired at the fall.
In other religions, such as Judaism, Islam, and Gnosticism, the term “the fall” is not recognized and varying interpretations of the Eden narrative are presented. The term “prelapsarian” refers to the sin-free state of humanity prior to the fall. It is sometimes used in reference to sentimental recollections of a past time when conditions stood in sharp contrast to the present; this situation is called nostalgia.